requestId:68499aaba135f5.27057127.
The position of “father”
——A view from the perspective of Confucianism and humanity
Author: Zhang Xianglong (Authorized by the School of Philosophy and Social Development in Shandong)
Source: Author Author Authorized Confucian Network, Original “Tongjin Major” (Philosophy and Social Work Edition)” 2017 Issue 1
Time: Confucius was the 2568th year of Dingyou March 16th, Jisi
Female College Students’ Care Club Jesus April 12, 2017
Abstract:In the modern world, the position of the father in the original meaning is in a sudden decline. However, according to human studies, fathers are one of the causes of human civilization and are also the need for any ethnic group to stand on their own in the world. The Eastern people’s insights on their fathers influenced the civilization process of modern Oriental and modern humans. Confucianism has major commonalities with the Eastern vision of the Romans, but due to the nourishment of the Chinese and Xia yang and filial piety, it also has in-depth differences with them. From a general perspective, Confucian fatherly abstractions are particularly difficult to suffer from modernity and have actually been severely destroyed. However, from a long perspective, this father’s performance will be more vital than the classic father of the East.
Keywords:Aeneas;Yinyang;Marriage;Filial piety
[Note]
1. The decline of “father’s component” or “father’s nature” in modern times is an unconflictful fact
[①], it is the deep realization of “prosperity and decline” in the family and social levels that Chinese people often talk about now. The father’s position in the family and society in traditional Chinese has changed grandly and his position in the contemporary era. Even the span of decades is changing the father’s meaning for children and even for lawmakers. Some people call this “feudal fatherly power” without losing it, some people ignore it, thinking that this is just a secondary phenomenon of social transformation, but some people worry about it, thinking that the energy of their descendants is healthy and even humane to have threatened themselves in some way. Regardless, this is an impact on every person, every family, every societyand the phenomenon of each ethnic group, or perhaps the main phenomenon of the changes in the human basic preservation structure. However, it has not yet attracted the irresponsibility of the Chinese thinking world, especially the philosophical world. Moreover, it has a particular correlation with Confucianism and reality, and has not received profound reflections from most domestic and international neo-Confucian scholars. This article wants to raise this question, sort out its performance in the East and Confucian China, and explore its influence on the future of humanity, especially Confucianism.
1. The meaning and conditions of fatherhood
Why do people need fatherhood? Some people can think this is a strange problem. How can there be children without a father? But “having children” or “having a psychological rebirth” has no inherent connection with “having a father”. No animal produces and breeds cubs through two sexual intercourse, but there is no father, because the new generation may not know who is their father, or maybe they understand it, this psychological “father” means that the sperm provider does not participate in nurturing the new generation, so it is not the true father. But some birds seem to satisfy these two conditions, that is, their descendants know both who are their fathers and who are also nurturing with descendants. But human fathers also have a characteristic, that is, they affect offspring from energy, so descendants—including both the direct next generation, or can contain more future generations—eventually recognize their father’s position. In this way, the three conditions for being a father are: (1) marrying and engaging with the mother to give birth to offspring; (2) participating in nurturing to nurture offspring; (3) exerting energy to shape and maintaining offspring. But you must understand them all. From the current research and development orientation, we are increasingly paying attention to the conditions that are left behind. Therefore, the first condition is marriage and offering sperm. In human literature, it is no longer a need for becoming a father. A good father is complete and a real father, but this condition is not complete and unreasonable (the content will be discussed above). The “nurturing” in the second condition can have differences and levels, and the last condition, which is most important for researchers, must also make a change, that is, these energy effects are invisible and nameless. Otherwise, a father who is defeated by ordinary standards and is not valued by the 大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网�
From the perspective of existing psychological life, it seems that the mother-son relationship has become sufficient for nurturing offspring, and the so-called father only plays a male reproductive role. This is almost the case with the long-term chimpanzees from humans. In addition to maintaining the safety of the entire group, male chimpanzees only spend sperm during their specific offspring reproduction, and all the offspring of nurturing are borne by female chimpanzees. This kind of situation occurs in breastfeeding. So in many groups, the male position is at two extremes: or perhaps the leader of the group, placing or restricting other males from submitting to females in the group; or may wander outside or beside the group, and only serve as the leader of the competition and can help to endure patience. Therefore, females who raise their offspring and “express their mental characteristics” [②] lack a sense of peace, satisfaction and inner richness in their lives. They always feel that they are threatened by other males or may threaten other males because of their lack of full body life, which will fill their lives with fighting competition, forming a large number of href=”https://sites.google.com/view/sugardaddy-coding”>Carry contractPrior profiteering and a large number of disgusted people. “We have already realized that the maternal components in the apes are not simply a problem of obeying nature, and the existence of males is only interested in their effectiveness as a group. … Except for the victors, the energy abilities of these surging males are useless, just like their sperm land.” [③] But the emergence of humans brings rebirth to males, because In the human community, various emotional marriage methods have emerged – whether it is mainly flexible monogamy, or “standard polygamy” [④] (Willow wrote: “Because men’s childbirth intervals are shorter than women, therefore, the one-to-one sexual relationship has been weakened by a certain level of polygamy.” Go to Wilow: Humanitarianism, Fang Zhanpao, Zhou Danlu, Hangzhou: Zhejiang Education Developed Book Club, 2001, page 126.) “We practice polygamy on a regular basis, and most of the changes in the relationship between the two sexes are caused by men. Three-quarters of all human society allow men to own a number of wives, and most of them are recognized by laws and customs. On the contrary, as long as they do not To one percent of the society becomes polygamy. Other societies that practice monogamy are only in the sense of decree, the existence of dwelling and other extramarital relationships has formed a practical phenomenon of polygamy. ” (On Humane, page 113) The “State polygamy” mentioned by Wier should include what we call “flexible monogamy.” It is like modern China, where a man has long accounted for half of humans, allowing a man to marry more than one man, but this is not polygamy, but elastic monogamy, that is, monogamy plus nagiri. Moreover, at that time, most families were monogamous, otherwise the philosophy would not regard “sweet and lonely” as an abnormal phenomenon, and wait for the politicians to rescue them). Therefore, in principle, every male and every female can participate in the childbirth. Male people are not just two sacred Han sons, but transform and uplift them as fathers. With their own family, they can obtain the first recognition of other Han sons or fathers and even protect each other [⑤]. This is the beginning of human group morality.
The parents of GuangyiAppearance means the emergence of a real family. The important meaning of “real family” for this article is the end and generational recognition of personal relationships, even in contradictory or non-objective methods. “In the process of ape turning into humans, [because the extreme immatureness of human babies], the baby becomes increasingly lacking in defense and increasingly needs to rely on others. Natural choices have strengthened the energy of the new family, and have great energy is already monogamous, and the father is the middle. , there is no precedent in advanced breastfeeding animals. “
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