【崔海東】朱子兩種主“一包養網心得動”的涵養功夫辨析

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Analysis of the cultivation skills of Zhu Zi’s two main themes

Author: Cui Haidong

Source: Author Authorized Confucian Network Published

                                                     “Zhongzhou Journal”, 2015 Issue 10

Time: Confucius was the 23rd day of the 25th 70th

                                                                                                                                                                                                                                       It is often mixed with the main “movement” downward intensive kung fu. For beginners, they seek to develop good deeds in basic life content to prepare for the upward intensive kung fu format. This is the “downward → upward intensive” kung fu format. Because the two have very different positions in nature, content, subject, characteristics and kung fu format, they are both called “cultivation” and can easily cause disagreement. They should be formulated in terms of name. “cultivation” should be used specifically to refer to learning. “cultivation” should be used to refer to “cultivation” and “cultivation” to “cultivation” if the “cultivation” is not released, that is, learning to cultivate and maintain and maintain.

 

Keywords: Zhu Zi; Kung Fu; Cultivation; Cultivation; Study; In the process of not developing, Zhu Zi’s cultivation has not been developed. He started learning kung fu with “static” (silent sitting) and “movement” (people’s daily use) as the subsequent kung fu, and “respect” (respect and steadiness) as the successful man, thus forming the three major festivals of “steadness → movement → respect”. Among them, “static” and “respect” are both easy to set, but “movement” is often misinterpreted. Because the incubation of this main “movement” is often mixed with the incubation of another main “movement”. For example, both are named “incubation”, forming a multi-finger; and for example, the unified focus concept “sweeping should be matched”, they all emphasize the practice of daily life; in addition, Zhu Zi emphasized the incubation of learning, so it is not difficult to cause misunderstanding, thinking that Zhu Zi only had one main “movement” and could not be confused. This article will analyze these two, use the original meaning of Zhu Zi, and wait to use this as a means of contract and standardize the name of the two to eliminate the occurrence of discrimination.

 

1. The “movement” of nourishing is to be studied

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This is the Xiaowei sister on the floor. Your little sister scored 700 points in the college entrance examination. Now Zhu Zi has set up some learning skills for beginners and is seeking to cultivate good deeds in the basic life content, so as to prepare for the best. This classical method of inclusion in the lower learning is the teaching of “primary school”.

 

(I) Kung Fu Class Inclusive contractThe difference between learning and not being discovered

 

According to Confucianism, the standard process of ordinary skill is as follows: First, I am looking for the best in learning people. Second, after reaching the level, it will not be developed. Third, re-examine the inspection in the application (shopping, that is, the second time of study), and the regularity is expanded, and the evil is destroyed, so as to increase to 1 again. This process can be shown in the chart:

 

It can be seen from this that the learning and the failure are two complete differences in kung fu stages, which will never be confusing.

 

(II) The goal of pursuing cultivation – pursuing good deeds

 

The goal of pursuing cultivation is to pursuing good deeds. Zhu Zi said: “The predecessors found out that their son was respectful and kind in elementary school.” (Volume 7 of Zhu Zi’s Words) 2 also said: “The predecessors only went from Ji Zi’s ‘constantly unscrupulous’ to retreat, which was to do the basic skill of pursuing and pursuing. … But from this pursuing and pursuing, they gradually developed this outward and became their own things one by one. They were just like ordinary pursuing and pursuing. Going naturally matures. …The meaning of the human heart is inherent in it, and it is not difficult to find material desires. It is naturally revealed and not to be asked for. “(“Collected Works” Volume 43 “Answer Lin Yi”) 3 The study is to use the content of the development and retreat of these careers to standardize, strengthen, and guide to cultivate the human nature and make the mind BaojiajiaoNaturally central, evil songs naturally disappear. Over time, the heavens are rooted in the human hearts naturally reveal themselves, and the good eyebrows and eyes are also naturally separated, just like the beginning of the spring and the natural clouds.

 

(III) The content of the lower learning of comprehension – comprehension should be correct

 

As quoted above by Zhu Zi, “Previous people only went from Ji Zi’s ‘constant view of no surrogacy’ to the point of retreating, that is, they are doing the basic skills of comprehension.” The so-called comprehension should refer to some practical aspects that are essential for the primary, basic, and without theoretical analysis. According to Confucianism, the goal of singing is not to leave your life or escape from birth. The best and unique method is to sing in your life. Only by using a career-like method can one understand and master your career, just like swimming must be in the water. Therefore, studying hard is to provide a career-oriented approach, and to guide the growth of the career subject with the career-oriented content. We must understand and master the career-oriented method in our career-oriented approach.

 

(IV) The subject of the lower learning and nurturing – beginners

 

As a kung fu program, the subject of the lower learning is a beginner. Those ordinary people who are in their own development stages have not achieved their personal experience in kung fu, which is an important part of the effort. In essence, they are all perfect, but they cannot feel their minds and use them freely, so they need to sing. These beginners are not only young people. Even for those who are slightly self-defeated, Zhu Zi is also wary of this skill. As the “Answer of the Sun Renfu” says: “Those who know the talented people have the aura of their superiors, but they are disdainful of their inferiors and will not think that they are the level of moral development. The wife has no eloquence, and is content with humility and lacks the language. Some of them have no control, but they are used to do so, but they do not want to study. This is a common problem for those who learn. Therefore, the predecessors should treat it with their own slightest and self-sightedness. The passage of advance and retreat, the text of the poem “Take the Lord” must be used to suppress the heart, so as to work in it, and dare not ignore it, and then it can eliminate its stubbornness and become a stubbornness in life.” (Volume 63 of “Collected Works”) 4

 

(V) Characteristics of pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the pursuing the Zhu Zi said: “When my predecessors first learned, they just taught him that he should be ‘reverse and retreat’, and it is not convenient to talk about the laws of nature. … They just wanted him to follow and observe, and to deal with it by themselves. They should be ‘responsible, straight, straight, wing it, so that he can get it, and then he can revive it from there. Now, if he does not correct it, not straight, not straight, not erect, not wing it, then he will revive it. He just needs to teach people the sharp and sharp, not the method of teaching people.” (“Zhu Zi’s Words博官网公司》 Volume 49) 5 This is to believe that educating people is like cultivating ordinary trees. Pushing, straight, tidy, and wing refer to the internal and human constraints and regulations. Pushing and straight means


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